A Global PeaceWorks Journal
9th December:Good morning!
Today everyone will be going to the work site and no one will be
at DPS.
Today Moonhwa has joined us in our work. Moonhwa has been living
in Delhi since 9 years. She is from Britain. Her father is British
and her mother is German. Umesh
also joined in. Umesh is Bahá’í. He lives
in Delhi.
Today, the group would be divided into two. One half would work at
the work site while the other half would clean up the playground.
The task of cleaning up the playground was rooted in the idea that
it would be used on the last day for a cultural programme. When
we reached the playground, we found that only Indians could clean
the playground because the presence of ‘white’ people
would attract outsiders and this in turn could create a ruckus. Subba,
Shakeel, Roshan, Harkirat, Ammu, Fazida and myself took on the task
to clean the playground.
The playground was, in absolute terms, horribly dirty! It had every
kind of rubbish on it, a lot of shit as well because it is also used
as a big toilet. As
we got about to clean it, a lot of people came forward to help
us. An old lady gave me some sacks from her house to collect the
rubbish. Some of the children brought wooden sticks to use as brooms
and to collect the rubbish and throw it into the bags. Someone else
brought us brooms. The women and older men from the community were
very happy to see us cleaning the playground. One woman from among
them came up to me and said, “Why don’t people from our
colony use their own houses to defecate? Everyone throws rubbish
here. And our children also play here. We really want to keep our
surroundings clean.” I was touched by these words. Fazida
was surrounded by children. They were helping her to do the cleaning.
Children were all over. Some of them were just watching
us. After a while, they would get bored and move away. But some of
the children were very helpful. I offered my gloves to one of them
as he was using his bare hands to work. After that, a lot of children
came running and said, “We want to clean, can you give us gloves?” A
big bunch of us were at the task.
After a lot of cleaning and sweeping, we were called to take some
refreshments. While the refreshments were happening, Eric asked if
some of us would like to do house visits. Umberto, Ricky and myself
decided to go. One of the team members of Chetanalaya took us to
a house. On
the outside was a cot. Two elderly ladies were sitting on the
cot. They welcomed the three of us as we came. The Chetanalaya lady
told them, “Yeh log aapse milne aaye hain.” (These people
have come to meet you.) Umberto greeted them namaste (in Hindi, hello!)
with his warm smile. Umberto’s smile is very comforting. Ricky
joined in. I gave my salaam. I
started asking questions. “So what do you do?” The
lady replied, “I take care of the house. This one (she
said pointing to the other lady) does embroidery work. She is a daily
wage earner.”
I asked them how they feel about the dirt around them. She
replied, “It is awful. We have asked the municipality to
come and take the garbage everyday. They don’t do it. When
we start to do it, their men come and shout at us, asking us why
are we doing it. They say they will do it. Neither do they do it
nor do they allow us to clean up our surroundings. Now you tell us
what should we do?”
I asked them if there is any tension between Hindus and Muslims in
the community. She
replied, “No problem at all. We attend their ceremonies
and functions and they attend ours. We know that if we fight between
ourselves, it is going to harm us most. We believe in harmony and
peace.”
I asked if any marriages take place between Hindus and Muslims. She
said, “Nahi bhai, yeh nahi hota hai!” (No, no! This
does not happen) and she began to laugh about it.
Ricky asked me to ask them how many children they had.
Both ladies bit their tongues and said that they have lots of children.
There was a sheepish grin on their faces. I asked what their daughters
were doing. She
replied, “Shaadi ho gayi unki.” (They are married.) “
At what age,” I asked. Again
both of them bit their tongues and said, “Early ages.
Like 15, 17.” I
asked, “Is it because of the safety factor?” She
said, “Yes. We have to protect the honor of our girls.
Here in the slums, there is danger. Men look at our girls with different
intentions. We feel that it is better to marry them off and let their
husbands protect their honor. They are safe in their husbands’ custody.”
[I was interpreting the questions and answers to Ricky and Umberto.] I
asked, “So, did you have to give dowry?” Both
of them replied, “Yes, of course!” Ricky
said, “Tell them that when men marry women in our country,
it is the men who give dowry to the women and not vice-versa.” (Ricky
is from the Philippines.) When
I interpreted this to the two ladies, they jaws dropped in surprise. “What,” said
one of them, “really? This doesn’t happen here. Wish
it would happen here!”
We finally realized that it was time for us to leave. We bid good-bye
to our hosts. It felt wonderful and warm to talk to them. Ricky also
had a grateful and satisfied look in his eyes. We
went back to the work site, did a final prayer and left. As we
were leaving, the children who had helped us to clean the playground
were running behind us and following our vehicles. Umberto was playing
with the children as we were leaving. He was lifting them up and
they were squealing in delight. I was laughing as I heard the children
squeal. Umberto said to me, “Isn’t this wonderful? Look
how much happiness we are creating here, just by coming here and
working.” I nodded in agreement. We
pushed into the jeeps to get back to the center. Agyat was waiting
for us there. During the ride back, Roshan who was sitting beside
me in the jeep, said to me. “You know, it is very confronting
to do work like this. We have to confront ourselves.” I felt
very touched when Roshan said this. I was feeling this myself and
when Roshan said this to me, I felt a sense of affirmation. Was each
one of us feeling this way? Back
at the Center, some of us joined Agyat who was teaching us games
in the lawn. I saw people rolling with laughter as they were playing
the games. Dinesha was singing, “Dippi dippi dappa – dappa
dappa – dippi dippi dappa”. The song seemed to have gotten
to her. In
the evening, we went to attend the Dalai Lama’s speech
at Gandhi Peace Mission. Each one of us was dressed in our Global
PeaceWorks
t-shirt. We looked like a contingent! The
Dalai Lama emphasized the importance of working on our individual
selves, changing ourselves, being active! He said a lot of important
things and finally, each one of us stood up and lit candles as we
sang, “We shall overcome some day! Deep in my heart, I do believe,
that we shall overcome some day!”
We went for dinner organized by DPS. DPS ends today.
Close of yet another day.
Reflections from my diary for 9th December: Roshan
mentioned how it is confronting to work with our hands and in dirt.
Today, while cleaning the playground and lifting the shit,
I felt for those who clean the drains and sewers in our cities.
How do they feel when they have to jump into the sewers to remove
shit which is produced by millions of us, that too on a daily basis?
Do they feel ‘yucky’ like how I felt? For me, I just
have to pull the flush and lo behold the shit is gone. But what
about them? How does it feel for them? I
loved visiting the house today. It felt so nice. Just the sheer
fact of talking to the people there made me feel as though we were
creating a bond together. I don’t know whether I will ever
see them again in my life after this and whether they will ever see
me again, but both of us have touched each other’s lives and
have produced that moment of joy, oneness and happiness which is
precious and invaluable.
I love building relations. Maybe this is what I want to do for the
rest of my life. I feel the world will take care of me if I do just
this. Today, I feel even more strongly that I want to be a gypsy.
My guitar is all the more valuable to me today. I feel singing and
talking are so important. But how much do we really spend our time
doing this? We love structured lives and that is important to some
extent, but what about room for emptiness, for leisure, for nothingness?
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